As if in response to a statement by John Adams that American independence ought to be celebrated with “Bonfires and Illuminations from one End of this Continent to the other”, American troops bombarded and set on fire a small British warship that had wandered within range between Staten Island, where the huge British army had just landed, and the New Jersey shore, where the Americans still held their ground. This took place at daybreak of July 4th, 1776, and the ship was still on fire, with the flames and smoke visible from the town of New York, at noon.
Meanwhile, according to one source, a more spectacular fireworks show was taking place in Little Egg Harbor, at the mouth of the Mullica River in southern New Jersey. John Hancock, relying on hearsay, wrote from Philadelphia that an American ship loaded with guns and gunpowder had been run ashore by a British warship:
Richard Howe, though commander of the British fleet sent to stop the rebellion, was not personally hostile toward America.
On the shore at Perth Amboy, New Jersey, a British officer stepped out of his boat to meet three American civilians. They were members of the Continental Congress, sent as a committee to talk with the British admiral — at his invitation — about the possibility of peace. The officer who met them was a sort of hostage: while the three crossed over to Staten Island to meet with Admiral Howe, he would stay behind as security for their safe-conduct. It was understandable for Admiral Howe to send the officer, but the three Americans considered a hostage unnecessary, and they insisted that the officer accompany them to meet the admiral on Staten Island.
Admiral Lord Richard Howe and his brother, General Sir William Howe, in addition to being the commanders of the British navy and army in America, were “peace commissioners”: that is, they had been given a mission to try to talk the Americans into ending the war, and had been authorized to grant pardons to those who had rebelled. But since the time when they were given that mission, the Americans had declared independence, which made the situation much more difficult: even before the declaration of independence, the British couldn’t negotiate with the Continental Congress, because that would be acknowledging the Congress as a legal body; and after the declaration, negotiating with them would be acknowledging the United States as independent — which the British could not do without giving up the war. As a result, the meeting was somewhat unofficial.
The Great Seal of the United States, which can be seen on the back of a dollar bill, includes an eagle and a pyramid. The original proposed design was very different; as shown in this note by Thomas Jefferson, it included the story of Moses parting — or rather, closing — the Red Sea, and a rather defiant motto.
One of the first things that the Continental Congress did after declaring independence was to appoint a committee to come up with a “great seal” for the United States — a design that would officially symbolize the new republic. What with everything else going on, it was August 20 before the committee reported back and presented their recommendation.
Thomas Jefferson, author of the Declaration of Independence
After the Continental Congress set a date to decide whether to declare independence, they appointed five men to draft a formal declaration that could be published to the world. They wanted to be ready ahead of time so that they could move quickly if the decision was made. One of those five was Thomas Jefferson.
The other members of the committee — John Adams, Benjamin Franklin, Roger Sherman, and Robert R. Livingston — chose Jefferson to be the writer. During the month of June, he worked on writing a declaration that would show to the world why they were deciding to become independent. At the same time, he was working on a constitution for Virginia, and of course he had other Congressional duties as well.
After he finished writing it, the document was reviewed by the other members of the committee. Adams and Franklin made some minor changes. The committee reported to Congress on Friday, June 28, and the declaration was “laid on the table”.
In the State House in Philadelphia, later known as Independence Hall, the Continental Congress voted on July 2, 1776, to become independent from England.
The final vote for independence was taken in the Continental Congress on July 2, 1776. Twelve of the thirteen colonies voted for it. One (New York) didn’t vote at all, because the delegates hadn’t yet been authorized by their constituents to do so (but soon thereafter, they received authorization and gave their vote for independence).
John Dickinson of Pennsylvania was one of the members of the Continental Congress who opposed declaring independence in the summer of 1776.
July 1st, 1776: The final debate began on whether to declare independence from Great Britain. Most delegates in the Continental Congress were in favor of it, but a few were still against it. They had postponed the debate for three weeks, but now the time was up, and the decision had to be made.
Why were some people still opposed to declaring independence? Here are some of the reasons they gave:
Richard Henry Lee was the one who made the motion in the Continental Congress for independence.
Independence had been talked about more and more for several months, but June 7, 1776, was the day that forced the issue to a debate, when Richard Henry Lee of Virginia made a motion in the Continental Congress:
That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.
I had only heard of Passamaquoddy in the old movie Pete’s Dragon (where, as you may remember, it is the name of the town, and the travelling quack doctor can never say it right), until I came across it the other day in the journals of the Continental Congress. I didn’t know it was a real place, so I looked it up, and sure enough, there’s a Passamaquoddy Bay on the border between the U.S. and Canada: specifically, between Maine and New Brunswick.
However, there’s not actually a town named Passamaquoddy, so I guess the screenwriters made that part up. On the other hand, the journals of the Continental Congress refer simply to “Passamaquaddy” (note the spelling difference), rather than “Passamaquaddy Bay,” so maybe there was a town called Passamaquaddy at the time, but I’m inclined to think that “Passamaquaddy” referred to the area around the bay, rather than a specific town.
“Passamaquaddy” Bay is in the upper left corner of this 1775 map of the New England and Canadian coastline.
At any rate, there were enough people in the area or town of Passamaquaddy (also spelled Passamaquady, or even Pesmocadie) to be politically active, and to send a petition to the Continental Congress in Philadelphia. Here’s the record from the journal of the Continental Congress on November 2, 1775:
The Inhabitants of Passamaquaddy in Nova Scotia, having chosen a com[mitt]ee of Safety, and having, by their petition, applied to the Congress to be admitted into the association of the North Americans, for the preservation of their rights and liberties,
On motion made, Resolved, That a com[mitt]ee of 5 be appointed to take this matter into consideration, and report what steps, in their opinion, it will be proper to take, in consequence of this application, for the preservation of the liberties of America.
The members chosen, Mr. [Silas] Deane, Mr. [John] Jay, Mr. [Stephen] Hopkins, Mr. [John] Langdon, and Mr. John Adams.
What steps did the congress decide to take regarding the inhabitants of Passamaquaddy? I haven’t found out yet, but if I do, I’ll let you know.
In case you’re wondering why the congress said that Passamaquaddy was in Nova Scotia, when I said that the bay was on the border of Maine and New Brunswick, it’s because the province of New Brunswick hadn’t been created yet, and that territory was considered part of Nova Scotia.
And in case you’re wondering why the Passamaquaddians (I just had to use that word) wanted to be allowed to join “the association of the North Americans,” it was surely at least partly a matter of business. The “association” was an agreement by the First Continental Congress in 1774, and it involved boycotting certain British goods and not shipping certain things to other British territories. Since the Passamaquaddians were out of Maine (which was actually part of Massachusetts at the time), they weren’t included in the association, which meant that they couldn’t do as much business with their New England neighbors as they used to. If the congress would allow them to join the association, then they would be able to go back to doing business as before.
Sources
A Plan of the coast from Cape Anne in north latitude 42⁰42ʹ & 70⁰33ʹ west longitude from Greenwich: … to Isle Scattery in long. 50⁰40ʹ & latitude 46⁰ 0ʹ north, … including the isle of Sable. [?, 1775] Map. https://www.loc.gov/item/74694110/.
Journals of the Continental Congress, vol. 3, p. 316.
In the Olive Branch Petition, the Continental Congress appealed to King George III to defend their rights and help stop the war. But even before doing that, they decided to appeal to a higher King.
“We have appointed a continental Fast,” wrote John Adams to his wife, Abigail, on June 17, 1775. “Millions will be upon their Knees at once before their great Creator, imploring his Forgiveness and Blessing, his Smiles on American Councils and Arms.” The “day of public humiliation [i.e., publicly humbling oneself before God], fasting and prayer” was set for Thursday, July 20, and the Continental Congress issued a proclamation urging everyone in the American colonies to observe it. The proclamation said that the objective of the fast was
…that we may, with united hearts and voices, unfeignedly confess and deplore our many sins; and offer up our joint supplications to the all-wise, omnipotent, and merciful Disposer of all events; humbly beseeching him to forgive our iniquities, to remove our present calamities, to avert those desolating judgments, with which we are threatned, and to bless our rightful sovereign, King George the third, and inspire him with wisdom to discern and pursue the true interest of all his subjects, that a speedy end may be put to the civil discord between Great Britain and the American colonies, without farther effusion of blood: And that the British nation may be influenced to regard the things that belong to her peace, before they are hid from her eyes: That these colonies may be ever under the care and protection of a kind Providence, and be prospered in all their interests; That the divine blessing may descend and rest upon all our civil rulers, and upon the representatives of the people, in their several assemblies and conventions, that they may be directed to wise and effectual measures for preserving the union, and securing the just rights and priviledges of the colonies; That virtue and true religion may revive and flourish throughout our land; And that all America may soon behold a gracious interposition of Heaven, for the redress of her many grievances, the restoration of her invaded rights, a reconciliation with the parent state, on terms constitutional and honorable to both; And that her civil and religious priviledges may be secured to the latest posterity.
The fast was indeed observed with “strictness and devotion” in many places throughout the colonies. In Newport, Rhode Island, the Reverend Ezra Stiles (who later became president of Yale College) addressed “the most crouded Assembly that I ever preached to in my Meetinghouse.” His sermon was based on 2 Chronicles 20, which tells of how God protected the ancient Jews from their enemies in response to their prayers and fasting. Also in Newport, Rabbi Samuel Cohen “of the holy Land” preached to his congregation, using Numbers 25:11-12 as his text. (Incidentally, the synagogue in Newport is the oldest one in America.)
But not everybody was as enthusiastic as Reverend Stiles or Rabbi Cohen. Some pastors and priests refused to take part in the fast: some of them said it was against their personal convictions; others (particularly those of the Church of England) said they might lose their jobs if they participated. But as it turned out, some of them lost their jobs for not participating.
In our day, when the phrase “separation of church and state” is often taken to mean that religion has little or no place in public life, it may seem strange to us that a congress would tell people to turn to God for help in a time of national crisis. But this was a common practice both during and after the Revolution — and even after the U.S. Constitution was adopted (which, incidentally, sheds some light on what the people who wrote the Constitution thought “separation of church and state” meant).
Well, it’s July 4th, but you could say that it’s really July 2nd. That’s the day when the Continental Congress actually voted to become independent. (Actually, they voted that they already were “Free and Independent States”.) John Adams, who had been working for quite a while to get Congress to declare independence, wrote:
The Second Day of July 1776, will be the most memorable Epocha, in the History of America.—I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.
So why don’t we celebrate July 2nd? Because of the Declaration of Independence. The things said in the Declaration are a whole lot more inspiring and famous than simply a vote saying that the colonies were independent of Great Britain. And the Declaration was finished (though not signed) on July 4th.
So which day is the real Independence Day? Take your pick; it doesn’t really matter. After all, it’s really the independence that should be celebrated, not just the day.
Source: “John Adams to Abigail Adams, 3 July 1776,” Founders Online, National Archives, accessed April 11, 2019, https://founders.archives.gov/documents/Adams/04-02-02-0016. [Original source: The Adams Papers, Adams Family Correspondence, vol. 2, June 1776 – March 1778, ed. L. H. Butterfield. Cambridge, MA: Harvard University Press, 1963, pp. 29–33.]
